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Life is Beautiful
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Consider
two contrasting cases that riveted the world in recent history.
The first is Terri Schiavo. Terri Schiavo suffered severe brain
damage in 1990 following a heart attack. The brain damage left her unable
to care for herself so for the last 13 years she had had a feeding tube
in her for nutrients and fluids.On
March 31, 2005 at approximately 9.05am, Terri Schindler-Schiavo lost
her nearly 14 day struggle against starvation and dehydration and died
at the Hospice Woodside in Pinellas Park, Florida.
Her parents valiantly exhausted all efforts, calling on Governor
Jeb Bush, the US Supreme Court, and finally President George Bush in
a bid for their daughter’s life, against her husband Michael.
Michael and
those siding with the “right to die” side have disregarded what Pope
John Paul II wrote in 1998, "the omission of nutrition and hydration
intended to cause a patient's death must be rejected."
They contend that in her “persistent vegetative state” she has
lost the basic human dignity. The Florida courts decided in favor of Michael,
as Terri’s husband and legal guardian, in the absence of a living will
from Terri. However, they
are wrong in many accounts. Our human dignity is not determined by our
state nor our health, but is something we never lose since it is given
to us by God. They forget that
starvation was precisely one of the means that the Nazis, Russia under
Stalin, Cambodia under Pol Pot, and other despots used to kills millions
in the history of the world. A
living will is a dangerous document, as it could be misconstrued as
a permission to end one’s life. We have no “right to die” per se, as this rejects
God’s absolute sovereignty over
life and death. Our beloved Pope John Paul II’s life and death witnessed to the dignity
of life. Defying his ailing,
feeble body, he continued shepherding the Catholic Church, and the whole
world, until his last days. He
once remarked that he would only step down from his papacy when Jesus
has stepped down from his cross. He
showed the world that pain and suffering are not to feared, but rather
to be embraced as the way to Christ.
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